Buddhism has a more Christian example of Christ-like behavior concerning a “living being Satan”. That is to say, if “living being Jesus” was real, he would be a Bodhisattva, perhaps akin to Kṣitigarbha.
In the story, Bodhisattva Kṣitigarbha vowed:
“Until the hells are empty, I will not become a Buddha.
Only when all sentient beings are saved will I attain enlightenment.”
It is a vow to never abandon any being regardless of their state.
I like that idea. Boundless love and compassion doesn’t stop at the bounds of some hell. It is boundless. It has boundless time, so it will spend an eternity reaching out to even cyclic hells.
U Rarzar works for the Ma Ba Tha (Association for the Protection of Race and Religion), a Buddhist organization comprised of both monks and laity. The organization is well-known for its social welfare programs and its advocacy of Buddhism. It is also known for its persecution of the Rohingya Muslims. Buddhist organizations such as the Ma Ba Tha have circulated pamphlets and flyers espousing the dangers of Islam and the imminent Muslim threat. U Rarzar is in charge of the organization’s bi-weekly magazine. In his mind, Muslims, no matter their ethnicity, are a threat to Buddhists. According to U Rarzar, “Muslims and ISIS are the same. It is just the difference of a name."
I said 99% for precisely that reason. Because I haven’t encountered much of it, but know it exists. Now I read another article, so let’s say like 94% now.
I’m a Buddatheist who grew up with both cultural Catholicism and later Christian Evangelicism.
I like how this hints at the nature of the self. If I leave someone behind am I not also leaving myself behind?
For me, ethical acts are those that increase the freedom of the self and others. We all suffer. That’s a fact of life. If we dissolve our concept of the self and acknowledge our link to others and the world itself we can see ourselves more as threads going through human experience. If we are kind to ourselves and “others”, we have a better chance at reducing that suffering.
Imagine the time a stranger forgot their wallet and you paid for their coffee. A version of that experience could still exist in that person’s mind long after you die. It could get blended with other experiences and reinterpreted. It could be told as a story to a friend who was inspired by the act. The cascading effects of that person being properly caffeinated on that day could have world changing effects. In a similar way, I carry the shared experiences of my own ancestors and even strangers who have shared their stories with me. They are still alive as a small part of me because my true self is humanity or even some animating life force of the universe or something like that and the name that people call me just refers to the limited perspective and incomplete view I have of existence. Essentially I see existence as blinders limiting my perspective like a race horse, but the true self is a satellite view of the track. When I act, I do so based not only on my experience, but the collective experience of every perspective and experience that has been conveyed to me in every way, but I am still one human body, in physical space, subject to time. I hope that when I die, those blinders will be lifted and I’ll exist as pure conscious perception of everything that ever was is and will be. Able to see through anyone’s eyes, in any time. To feel any and every feeling felt my an animal or human. To view the entirety of existence as a completed masterpiece from outside time itself.
You can probably see why I like the Buddhists.
I find that when you acknowledge the interconnection of things compassion becomes easier.
I hope that people rediscover that within themselves and others.
I will join the first religion that allows me to re-unite with my beloved cat, after I die.
Stupid christianity tells me that my animals don’t have souls, when in fact, they are far better beings than most humans.
Buddhism has a more Christian example of Christ-like behavior concerning a “living being Satan”. That is to say, if “living being Jesus” was real, he would be a Bodhisattva, perhaps akin to Kṣitigarbha.
In the story, Bodhisattva Kṣitigarbha vowed:
“Until the hells are empty, I will not become a Buddha.
Only when all sentient beings are saved will I attain enlightenment.”
It is a vow to never abandon any being regardless of their state.
I like that idea. Boundless love and compassion doesn’t stop at the bounds of some hell. It is boundless. It has boundless time, so it will spend an eternity reaching out to even cyclic hells.
Nice. I like 99% of what I’ve encountered from Buddhism.
Like so much else, the religion in theory strays from the religion in practice
I said 99% for precisely that reason. Because I haven’t encountered much of it, but know it exists. Now I read another article, so let’s say like 94% now.
I’m a Buddatheist who grew up with both cultural Catholicism and later Christian Evangelicism.
I like how this hints at the nature of the self. If I leave someone behind am I not also leaving myself behind?
For me, ethical acts are those that increase the freedom of the self and others. We all suffer. That’s a fact of life. If we dissolve our concept of the self and acknowledge our link to others and the world itself we can see ourselves more as threads going through human experience. If we are kind to ourselves and “others”, we have a better chance at reducing that suffering.
Imagine the time a stranger forgot their wallet and you paid for their coffee. A version of that experience could still exist in that person’s mind long after you die. It could get blended with other experiences and reinterpreted. It could be told as a story to a friend who was inspired by the act. The cascading effects of that person being properly caffeinated on that day could have world changing effects. In a similar way, I carry the shared experiences of my own ancestors and even strangers who have shared their stories with me. They are still alive as a small part of me because my true self is humanity or even some animating life force of the universe or something like that and the name that people call me just refers to the limited perspective and incomplete view I have of existence. Essentially I see existence as blinders limiting my perspective like a race horse, but the true self is a satellite view of the track. When I act, I do so based not only on my experience, but the collective experience of every perspective and experience that has been conveyed to me in every way, but I am still one human body, in physical space, subject to time. I hope that when I die, those blinders will be lifted and I’ll exist as pure conscious perception of everything that ever was is and will be. Able to see through anyone’s eyes, in any time. To feel any and every feeling felt my an animal or human. To view the entirety of existence as a completed masterpiece from outside time itself.
You can probably see why I like the Buddhists.
I find that when you acknowledge the interconnection of things compassion becomes easier.
I hope that people rediscover that within themselves and others.
I will join the first religion that allows me to re-unite with my beloved cat, after I die. Stupid christianity tells me that my animals don’t have souls, when in fact, they are far better beings than most humans.