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Joined 2 years ago
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Cake day: June 22nd, 2023

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  • I was very sceptical at first, but this article kinda convinced me. I think it still has some bad biases (it often only considers 1 chatgpt request in its comparisons, when in reality you quickly make dozens of them, it often says ‘how weird to try and save tiny amounts of energy’ when we do that already with lights when leaving rooms, water when brushing teeths, it focuses on energy (to train, cool and generate electricity) and not on logistics and hardware required), but overall two arguments got me :

    • one chatgpt request seems to consume around 3Wh, which is relatively low
    • even with daily billions of requests, chatbots seems to represent less than 5% of AI power consumption, which is the real problem and lies in the hand of corporates.

    Still probably cant hurt to boycott that stuff, but it’d be more useful to use less social media, especially those with videos or pictures, and watch videos in 140p


  • Any vegetable i like fried in a pan, deglazed with any liquid (wine, broth, cream, water), some things to thicken the sauce (cheese, starch, flour), with a bit of any seasoning, and this goes on either pasta, rice or couscous. Very bad for the carbs part though, i admit.

    Another option i recently found is kidney beans mashed with a fork, with some onions/garlic/green stuff in tiny pieces, maybe a bit of flour/starch and some seasoning (spices, soy sauce), fried in a layer of oil in a pan, makes very good patties that we really enjoy.


  • Absolutely no expertise guy, but here is a possible explanation : ferrous is a word use in common speaking, where it is useful to distinguish things based on practical properties. Being magnetic is one of those practical properties, and iron being the most common magnetic metal, it was designed as ‘ferrous’. Adding metals that contain no iron to the list makes it scientifically/technically incoherent but that does not matter much from a common sense practical point of view.











  • Update KB5053598 is a very simple update that includes “miscellaneous security improvements to internal OS functionality” as well as a servicing stack update. It’s rather basic then but it seemingly introduced a bug that saw Copilot being removed from the operating system.

    Is it possible that somehow some component in the update or some dev at Microsoft found Copilot to be too intrusive security-wise and decided to uninstall it ?


  • Two trips each week. One to the local farmers shop, for whatever is available there (mostly vegetables, eggs and bread, but sometimes fish, meat, ice cream, etc), and another to a supermarket for the common things (pasta for my gf and couscous for me, rice, flour, some dairy (fresh cream or cheese), sandwich bread and chocolate spread, sometimes stuff that needs to be refilled like oil, soap, toilet paper, etc and usually an extra meal : either rice and fish for sushi-like thingy, chickpea for nugetts-ich fried stuff, or a can of smthg like chili con carne).

    We try to do lists for the supermarket, otherwise we always forget something. For the local shop, what’s available varies greatly so there’s no sense making a list.


  • If I’m correct, the linux foundation took up development of the Servo engine when Mozilla dropped it. So they don’t focus entirely on Chromium, and may be the ones to take back after Mozilla for Firefox/Gecko engine if needed (you did not said that ofc, but i think it’s important to mention). There’s still a long way to go with new engines such as Servo and Ladybird, but that may be good alternatives in the future.


  • I’d say you’re no asshole at all, cause 1) generally speaking, you can have your reasons for being distant with people, it’s not a duty or anything, 2) from the bits of context, you may be experiencing a difficult/complex/unsettling situation, which would be a good reason to keep to your personal space to my eyes and 3) i find that, paradoxically, it feels more ok to have a “negative” or “not positive” or “neutral” behavior towards people who are more or less comprehensive/supporting, which seems to be the case here. On one hand we could feel like, since they make move towards us, we should thank them or they should be rewarded with extra attention, but on the other end, it’s the ideal situation to be reserved or less considerate without hurting people.





  • It is highly unpopular here to criticize Ukraine, and people kinda have good reasons for it, with all the far-right/trolls/tankies praising Russia and undermining Ukraine support.

    Still, and though I support Ukrainians in a war made by Russia, conscription (it’s always forced btw) is something I can’t get over with, it goes against liberty, equality, solidarity, everything i believe in. Fuck armies, anywhere, anywhen, anyhow. It does not mean that they should be unfunded/unsupported/fought against, just that we have to remember that they are bad to the core, and that even when necessary, they should not get any glory, any power or any reward.

    “Despise the infamous glory of laurel-bearing heroes, all assassins and pirates who terrorized the whole world”. - La Paysanne, Gaston Couté

    Anyway, i hope for peace in Ukraine, that they will get their previous frontiers, and that violences will soon come to an end, so that forced soldiers on both sides and Ukrainian civilians can escape this hell.


  • This makes sense, i think you’re right on trying to keep things nuanced, and that the question of how much usage of freedom hurts versus how much not using this freedom hurts.

    Though in the case of wearing clothes, i find it very hard to be harmful, even through the bias of mockery. It’s hard to argue that the negative impact of mockery exceeds the negative impact of being forced or prohibited in what you wear. Especially in the case of hijab.

    I do think that the argument of mockery/clothes being ‘seen as symbols of oppression’ can even be used as a way to justify repressive laws. If we take the hijab case, there are two main reasons we could ban it : some women are being forced to wear it, and some people are ‘seeing it at a symbol of oppression’. Banning hijab for women forced to wear it may seem good at first, but inevitably ends up dumb when you think about it : it’s treating the symptom rather than the problem (power of religion over people) and in the worst case it even worsen the condition of women (who are then stopped from going to schools, sport competitions or public places where they could precisely get help or tools to treat the problem). So it is only for the people seeing hijab as oppressive that it makes sense to ban it, but this negative impact is obviously very little compared to the harm it makes to religious people. And i get the sense that some people are blending both aspects as one issue to combine one part’s legitimacy with the other part’s adequation to the solution, and get something that seems both logical and legitimate when it is really only one or the other. (at least on the hijab matter nowadays in France, other areas and periods might be a lot different).

    I’ve been through your approach of trying to take everything neutrally and with nuances, and I still think that this is the way to go, and that it’s always good to use it a little bit, but as I saw more and more debates, I also got to think it’s important to not give both sides on a matter equal weight for the sake of neutrality, and to insist on the obvious solution when there is one : we might take its obviousness into account in our mind, but it may not be the case for other people, so I like to state it along with nuances.

    Now, generally speaking, you’re clearly right that in lot of cases there is no clear answer, and the case of medics refusing to perform an act based on their beliefs is a very interesting one (I would argue for their right to do so as long as there is someone else to make it, even elsewhere or later in some cases, but I can see why you would not, it’s not as clear as the hijab thing for me).

    Anyway thanks for bringing nuance and examples