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Cake day: August 2nd, 2023

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  • Sounds like the BBC’s explanation on their use of language regarding Hamas is relevant here:

    John Simpson responded to the criticism in a post on X. “British politicians know perfectly well why the BBC avoids the word ‘terrorist’, and over the years plenty of them have privately agreed with it,” he wrote.

    "Calling someone a terrorist means you’re taking sides and ceasing to treat the situation with due impartiality.

    “The BBC’s job is to place the facts before its audience and let them decide what they think, honestly and without ranting.”

    He said: “It’s about making sure that all audiences trust the information that we’re giving them, that they don’t think the BBC is coming at this from one side of the conflict as opposed to the other, and that we steer a course though this in very difficult circumstances in which our journalism can continue to be factual, accurate, impartial and truthful.”

    The corporation’s editorial guidelines say the word “terrorist” can be “a barrier rather than an aid to understanding”.

    They say: "We should convey to our audience the full consequences of the act by describing what happened.

    "We should use words which specifically describe the perpetrator such as ‘bomber’, ‘attacker’, ‘gunman’, ‘kidnapper’, ‘insurgent’ and ‘militant’.

    “We should not adopt other people’s language as our own; our responsibility is to remain objective and report in ways that enable our audiences to make their own assessments about who is doing what to whom.”

    Hamas is a terrorist organization because they use violence against civilians with the goal of imposing their political will, this is, they commit acts of terrorism. Now, if you use this standard, the Israeli government also uses violence against civilians with the goal of imposing their political will, this is, they commit acts of terrorism, therefore the Israeli government is also a terrorist organization. Would David Cameron be okay with the BBC maintaining their neutrality and describing both sides as terrorists?




  • I wonder what goes on the minds of the abusers.

    One bad day you decide you’re going to commit the rest of your life to God, and reach a compromise to avoid sex forever. Another day, much, much later, you begin having urges, and they get so strong that the idea of abusing a child passes through your mind. If your initial intention of dedicating the rest of your life to God has led you to this point, wouldn’t it be just truer to your initial vocation to renounce your vows so that you can have sex with consenting adults, rather than harming a child?

    Then again, the Catholic Church treats abusers better than it treats resigned priests.






  • Probably not the best moment in that country’s history to make that claim

    https://web.archive.org/web/20230719103441/https://www.nytimes.com/2023/07/08/opinion/supreme-court-religion.html

    This term, the Supreme Court decided two cases involving religion: Groff v. DeJoy was a relatively low-profile case about religious accommodations at work; 303 Creative v. Elenis was a blockbuster case about the clash between religious exercise and principles of equal treatment. (The legal question was technically about speech, but religion was at the core of the dispute.)

    In both cases, plaintiffs asserted religiously grounded objections to complying with longstanding and well-settled laws or rules that would otherwise apply to them. And in both, the court handed the plaintiff a resounding victory.

    These cases are the latest examples of a striking long-term trend: Especially since Amy Coney Barrett became a justice in 2020, the court has taken a sledgehammer to a set of practices and compromises that have been carefully forged over decades to balance religious freedom with other important — and sometimes countervailing — principles.